Or so is the case in Korea, where the custodians of intellectual property law ranked first (apparently for the sixth straight year) in a recent personal income survey. An interesting nugget blown down the pipeline from Korean newspaper Chosun Ilbo, in an article barely longer than its headline. Though I am only able to explore the English-language edition, it seems to be a newspaper with no end of information, but little in the way of analysis. One has the feeling of reading oil, a lubricant for the economic wheels that have delivered a war-torn and psychologically divided nation into material prosperity. Korea is now a major regional power of the so-called global information economy.
The Chosun trifle nicely animates the highly abstract, but fascinating "A Hacker Manifesto" by McKenzie Wark, which I recently began reading. The manifesto is a Marxist tract for the information age, redefining the eternal class struggle in terms of intellectual property - the post-capital form of property - which is controlled by a new ruling class, the "vectoralists." The vectoralists - Bill Gates, Rupert Murdoch, or the big pharmaceutical companies would be the most obvious examples - control the vectors, or channels, of communication, and seek to subjugate the "hackers," who Wark defines as a newly coherent class of idea makers - programmers, inventors, artists and philosophers. It's an important book, and convincingly argues why the intellectual property debate is central in the struggle for liberty.
That the vectoralist class has replaced capital as the dominant exploiting class can be seen in the form that the leading corporations take. These firms divest themselves of their productive capacity, as this is no longer a source of power. They rely on a competing mass of capitalist contractors for the manufacture of their products. Their power lies in monopolizing intellectual property -- patents, copyrights and trademarks -- and the means of reproducing their value -- the vectors of communication. The privatization of information becomes the dominant, rather than a subsidiary, aspect of commodified life.