via New Statesman: Published 14 August 2008
by Slavoj Zizek
A new account of Haiti's recent history shows how the genuinely radical politics of Lavalas and its leader, Jean-Bertrand Aristide, proved too threatening to the country's wealthy elite and their foreign backers.
Damming the Flood: Haiti, Aristide and the Politics of Containment
Peter Hallward, Verso, 480pp, £16.99
Noam Chomsky once noted that "it is only when the threat of popular participation is overcome that democratic forms can be safely contemplated". He thereby pointed at the "passivising" core of parliamentary democracy, which makes it incompatible with the direct political self- organisation and self-empowerment of the people. Direct colonial aggression or military assault are not the only ways of pacifying a "hostile" population: so long as they are backed up by sufficient levels of coercive force, international "stabilisation" missions can overcome the threat of popular participation through the apparently less abrasive tactics of "democracy promotion", "humanitarian intervention" and the "protection of human rights".
This is what makes the case of Haiti so exemplary. As Peter Hallward writes in Damming the Flood, a detailed account of the "democratic containment" of Haiti's radical politics in the past two decades, "never have the well-worn tactics of 'democracy promotion' been applied with more devastating effect than in Haiti between 2000 and 2004". One cannot miss the irony of the fact that the name of the emancipatory political movement which suffered this international pressure is Lavalas, or "flood" in Creole: it is the flood of the expropriated who overflow the gated communities that protect those who exploit them. This is why the title of Hallward's book is quite appropriate, inscribing the events in Haiti into the global tendency of new dams and walls that have been popping out everywhere since 11 September 2001, confronting us with the inner truth of "globalisation", the underlying lines of division which sustain it.
Haiti was an exception from the very beginning, from its revolutionary fight against slavery, which ended in independence in January 1804. "Only in Haiti," Hallward notes, "was the declaration of human freedom universally consistent. Only in Haiti was this declaration sustained at all costs, in direct opposition to the social order and economic logic of the day." For this reason, "there is no single event in the whole of modern history whose implications were more threatening to the dominant global order of things". The Haitian Revolution truly deserves the title of repetition of the French Revolution: led by Toussaint 'Ouverture, it was clearly "ahead of his time", "premature" and doomed to fail, yet, precisely as such, it was perhaps even more of an event than the French Revolution itself. It was the first time that an enslaved population rebelled not as a way of returning to their pre-colonial "roots", but on behalf of universal principles of freedom and equality.